he festival, which starts from the south Shukla Paksha, is performed separately by Buddhist Buddhist worshipers and worships the Buddha separately. During this period, it is customary to revolve around various Buddhist monasteries, Chaityas and Chokas in Daja Baja, Neku, Mwaial and others. Particularly the atmosphere around the Swayambhu Mahayachtis plays a leading role in making music during the Gunla festival. This style is also an altered and evolved form of music seen in the past. In the beginning, the musical atmosphere of the limited chaitya service in Neku (made from the horns of Ranga) seems to be more magnificent in the fusion of modern instruments.
Another feature of the Gunla festival is the philosophy of chanting and reciting names. Gunla festival is in other words called multiplication. This is the time when the Newars of Kathmandu reach the Darshan of the Swayambhu Mahayakthi, especially in the morning. However, Bhaktapur, Banepa of Kavre, Thimi and Newar outside the valley including Kirtipur all revolve around their Buddha Bihar, Chok, Chaitya.
The contribution of the horn is related to the full birth anniversary of King Sinhekatu of Shashipatan town. The king who loves hunting is a non-violent queen of lions. Despite the king’s victimization and the non-violence of the queen, they are expected to meet again in reincarnation. Born in Brahman Kul, the rich beauty of Rupavati and modesty, recognizes the king of a violent nature. According to the Bodhisattva’s suggestion, the traditional instrument of making a lioness, who died after being born as a calf, Neku plays “pray for twenty-one days. Due to the beautiful prayers and meditations, it is said that the human being was born again through the sin of redemption. From that time, the tradition of playing traditional music has started. The tradition of playing the traditional musical instrument during the Gunla festival dates back to the beginning of the traditional Buddhist movement. In Newar society, the slaughter of the dead spirits plays a traditional instrument on the Gunla festival for peace. In the same way, the tradition of making human beings with consciousness still exists.
In the language lineage, Vikramadeva Raja mentions that Buddhist followers of Nepal have been ordered to celebrate Buddhism for one month from Sao Shukla Pratipada. It is mentioned in the All-Knowing Mitra that the virtuous virtue will be attained and the souls of those who have suffered hell will also be saved if they recite the traditional music and play the traditional music. Even the traditional Taurus-born Vaishnavadan, who plays the traditional instrument, is mentioned. Until the twenty-one day, the chaitya, made using pure sand, is said to yield fruit by doing daily worship and reciting tri-gems and reciting names. It is customary to visit the Buddhist Bihar and Chaitya every morning to recite Dhyana Baja and traditional Neku Baja by reciting Pragya Parramita, Lalitbisar, Namsangati every morning.
The history
of the Gunla festival dates back to the Kathmandu Valley as a huge tomb, which is mentioned in the Swayambhu Maha Purana. Scientific studies have also strengthened this topic. Vipashi Buddha came and planted lotus flowers in a place belonging to historical background. Due to the origin of Dharma Dattatu, the Mahamanjushri saw the light of the Self. He then mentions that he cut down the hill of Chowar with his sword and drained the water of the tomb. Mahamanjusri developed the city of Panjupatan by drying the water collected in the tomb. The same city mentioned in the Swayambhu Mahapuran is the present capital. Where the Buddhist aborigines who have adopted the religion belonging to the same spirit are living in the self-consciousness.
The city built by Mahamanjushree by allowing his followers to live has evolved over time into a beautiful city. It was during this period that the master of the Mahayani Buddhism, Shantikaracharya, organized and instituted the self-proclaimed Mahayachyat. The tradition of ministering in this place had begun before He made Himself the Great Ambassador. The Chaitya Seva, which was performed in the early days, has long been recognized as the Gunla festival. Of the various forms of Buddha, the Chaitya Seva, initiated by Mahamanjusri, is the present Gunla festival.
Gunla festival means that
according to Nepal Closing Date, Dulaga Ami (South Shuklap Akshi) is one of the most important months of the year. In the local Newar language, “la” means month and “th” means mountain and forest. According to Vikram Samvat, the period of one month from the Saha Shukla Prabhupada to the Bhadra Shukla Prabhupada is the same. The Gunla festival is celebrated by incorporating historical, cultural and religious activities during this period.Gundhala is
celebrated not only by performing the rounds at Chawla, Bihar and Chowk, but also in separate ways. Such a scene has existed in Banepa of Bhaktapur, Thimi and Kavre lately. The tradition of making hundreds of millions of guitars, ie gulandhals, has been saved by the Navajo Buddhist route. It is customary to worship Lord Buddha for one month in a religious ceremony.
The Dalane Dengue organizes religious programs all around the neighborhood. In the program, the main coordinator is assigned a guild program, giving the responsibility of 5, six or eight occupants (storage room custodians), 2 women to the interrogation room and two to the heavy room. The daily worship of the Buddha for a month is really challenging, and they have to be given joint responsibility.
The responsible, responsible staff members should be at the place where the Dane Dengue program will be organized, in the case of the occupants, heavy rooms and inquiry rooms. These places and members play a vital role throughout the program.Gunlathwa Paru (South Shukla Prabhupada)
Upon arriving at a place that was confirmed one day earlier, Bring sacred clay with the help of all concerned on the day of the festival is stored in the house of the event. The sacred soil brought by them is used throughout the program to create awareness. Black soil seems to have been used to make life. Those who participate in the Dhane Dengue program to make small consciousness using pure clay, sit in the bath daily and eat meat, eggs, onions, salt, and live without food. Throughout the program, the devotees make a consciousness in the morning by using pure clay. Each of them accepts Wednesday as a Buddha’s day, and performs special worship. On the same day, the number of devotees is higher than the other days in the house where the program is organized. During worship, the Tri-Dedalites are dedicated to the remembrance of Buddha and Bodhisattvas and expressing their gratitude to them.
The group of musicians (Nas in the local language): They approach the deity and perform rituals from the priest according to their religious practices. Challenging the Mother Earth, Pusta Baja, Panga, Later, Dhlak, Madhyamacha, Naykhin, Kokhin, Dah, Nagar, Dabbab, Bhasya, Khwalimali etc. play the music. The worship organizer team is actively involved in various religious activities during the Gunla festival period. Dhal Dengue, organized in his place, reaches Kathmandu valley and various Newar settlements in the vicinity to inform him about the program. This trend is in some way linked to the expansion of neighboring places. This year the Sascolan Toll in Bhaktapur has organized the Gunla Yang Dhal program. During the duration of the program, they were Banepa, Thimi, Dadhikot, Bhaktapur reaches various toll lines with bajajajas. Certainly the traditional time of this culture, taken as a custom of expanding the relations of brotherhood, is known as Dhul Chahhuevnegu. It means going to different places to preach a religious program.
The same team specially participates with the bartender on the day of the tour. On the day of Vikram Samvat, on the morning of the day of Krishnapaksa Pratipada, the team playing music plays the music of the surrounding environment and tour the city. According to the Lalitbisar, Buddha mentions three kinds of victories on the day of Gayajatra, sitting on the tree of Bodhi tree, Kaleshmar, death and Devbhara. It is believed that the day of Gayatra is revolving around the city as a victory celebration.
On this holy day, the devotees, after completing the Dhul Dange program, travel to the city carrying nine incense plates, replacing the Chaitya with a knot. This day is sacrificed as Bapuja.
The Gunlaga Triodashi (South Krishnapaksh
Triodashi ) participates in playing the Deepakkar Buddha’s journey on the day of Panchadan. In the case of Dhane Dengue program held in Bhaktapur, it is customary for Dipankar Buddha to be taken to Taumadhi Toll by taking him to Surya Madhi. Such activity lasts for a month.
The
religious program of the Gunla festival is officially concluded on this day. In the morning (Nas in the local language), the team playing the Aarti at the deity, after reaching the place where the program is organized, will also conclude the formal work of playing a daily music for up to a month. Today, devotees make the most of the day by using sacred clay in the atmosphere. In the local language, the Chamomu Humkao “play the nine o’clock” is immersed in the pilgrimage near the city, keeping the Shakamuni Buddha’s monastery at bay. This view can be accepted as a kind of grand Buddhist Jatra.
In Bhaktapur, the traditions of making the Chaitya Lakhya Chaitya or the chaitya made in the religious religion of Dengue are taken to Hanumanghat. The organists and other devotees were taken to Triveni in Hanuman Ghat and recited by the priest from Mangal.
There is no situation that such religious programs to be organized jointly by the locals can be done annually. The main challenge of worshiping Buddha and other activities is to reach the place where daily events will be organized from playing the nine instruments. Busy daily and financial problems are the main challenge of the past. It needs special attention from the concerned parties, rather than being limited to local ones. It is the state party’s responsibility to preserve, promote and promote a distinct culture that has become so peaceful in Nepal. Therefore, it may be appropriate for local government, Guthi Institute, archeology department, theater department and other departments as required. If I don’t pay attention in time, it would be too soon to be a “story of one country”.
